The same-sex marriage referendum debate

Started by Hardy, February 06, 2015, 09:38:02 AM

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How will you vote in the referendum

I have a vote and will vote "Yes"
58 (25.2%)
I have a vote and will vote "No"
23 (10%)
I have a vote but haven't decided how to vote
7 (3%)
I don't have a vote but would vote "Yes" if I did
107 (46.5%)
I don't have a vote but would vote "No" if I did
26 (11.3%)
I don't have a vote and haven't decided how I would vote if I did
9 (3.9%)

Total Members Voted: 230

stew

Quote from: Rossfan on October 03, 2015, 11:54:47 PM
Yet God made some men who are programmed to want to " lay down " with men.
Did God get it wrong then?

None of us are programmed? wtf you on about?
Armagh, the one true love of a mans life.

stew

Quote from: screenexile on October 03, 2015, 11:57:22 PM
Quote from: Rossfan on October 03, 2015, 11:54:47 PM
Yet God made some men who are programmed to want to " lay down " with men.
Did God get it wrong then?

No no no God only does all the good things!!

Right up until that beatch Eve screwed the pooch and ate the apple!
Armagh, the one true love of a mans life.

Maguire01

Quote from: stew on October 03, 2015, 11:05:20 PM
Quote from: muppet on October 03, 2015, 08:43:51 PM
Quote from: stew on October 03, 2015, 08:23:05 PM
Quote from: muppet on October 03, 2015, 07:02:48 PM
http://www.bbc.com/news/world-europe-34432701

A senior priest at the Vatican has revealed he is gay, on the eve of a major meeting that will define the Catholic Church's teaching on family.

Poland-born Krysztof Charamsa, 43, said he wanted to challenge the Church's "backwards" attitude to homosexuality.

Msgr Charamsa said he was in a relationship and was "happy and proud" of his identity.

The Vatican called his actions "very serious and irresponsible" and stripped him of doctrinal responsibilities.

Msgr Charamsa's statement came as bishops arrived in Rome for a synod that will discuss homosexuality, among other issues.

In an interview with the Corriere Della Sera, Msgr Charamsa, said: "It's time the Church opened its eyes and realised that offering gay believers total abstinence from a life of love is inhuman.


WTF is he doing being a Catholic priest, he is a hypocrite!

If he is a homosexual he had no business entering the priesthood, it goes completely against Gods teachings, he entered the priesthood like so many others of his ilk, you cannot simply make up your own rules to justify your own wishes.

God made him a homosexual, so in that regard I see no problem. However being in a relationship I can see difficulty with.

I have a problem with a man who lies and cheats his way into an important position in the Clergy, based on the Bible he knew he had no place in the Church but went ahead and made a living out of it, deceiving who knows who many Catholics in the process! This is just plain wrong.

Having a boyfriend and justifying having a boyfriend by using the Bible to me is disgraceful, we all fall short but FFS he is a homosexual and he knows full well what God thinks of a man laying down with another man!
Well even assuming God exists, we have no idea what he thinks. We only know what some lads thought of it several thousand years ago, in times when things like slavery were acceptable. Some of these lads also had problems with tattoos, prawns and mixed fabrics.

Maguire01


stew

Quote from: Maguire01 on October 04, 2015, 12:34:27 PM
Quote from: stew on October 04, 2015, 01:13:33 AM
Quote from: Rossfan on October 04, 2015, 12:05:05 AM
Did Jesus condemn homosexuality?

Yes! Does that answer your question?
Eh, he didn't.

Homosexuals activists are fond of arguing that Jesus never spoke a word against homosexuality. They are wrong.

For starters, Jesus condemned the sin of "sexual immorality," which is the English translation of the Greek word "porneia." (Our word "pornography" is derived from this word.) The Louw-Nida Greek-English Lexicon tells us that the meaning of this term is not restricted to what we quaintly call "fornication" but instead refers to "sexual sin of a general kind, that includes many different behaviors."

For instance, in Mark 7:21, Jesus says, "For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, murder, adultery," etc. The word translated "sexual immorality" (porneiai) here is in the plural in Greek, illustrating what the lexicons tell us, that it porneia is a generic word for sex outside the bounds of natural marriage, whatever form it may take. Paul, for instance, uses porneia to condemn an incestuous relationship in 1 Corinthians 5:1.

In its earliest and original sense, porneia referred specifically to prostitution, of both the female and male kind. Thus from the beginning, even before being expanded in range, it was a term that included illicit sex whether of the heterosexual or homosexual kind. Demosthenes, for example, used porneia to refer to homosexuality centuries before Christ.

Other literary products of Judaism (e.g., the Testament of Benjamin, Testament of Levi, Testament of Naphtali, and Jubilees) during the period between the Testaments (from 400 BC to the time of Christ) also use porneia to refer to the sin of sodomy.

Jude uses the verb form of porneia quite explicitly to refer to homosexuality when he connects the word to the behavior of Sodom and Gomorrah. "...[J]ust as Sodom and Gomorrah and the surrounding cities, which likewise indulged in sexual immorality and pursued unnatural desire..." (Jude 7).

So porneia, while it can be used in a narrower sense to refer to fornication, when used in a general sense it refers to every kind of illicit sexual intercourse, every kind of sexual intercourse outside the marriage relationship between one man and one woman. Homosexuality is included.

So when Jesus condemned "sexual immorality," and "porneia" is the word used in the biblical text, he was condemning every form of sex outside marriage, including that of the homosexual variety.

Further, and just as importantly, Jesus himself also spoke directly against homosexuality through his apostles.

Paul was the most direct, unambiguous and explicit in condemning homosexual behavior, in places such as Romans 1:26-27 ("dishonorable, contrary to nature, shameless"), 1 Corinthians 6:9 (a sin that will keep one out of the kingdom of God, just like cheating in business), and 1 Timothy 1:10 (behavior that is the proper subject of the law, just like murder and the slave trade).

But, folks will argue, these are the words of Paul, not Christ. This, however, begs the question. Where did Paul get this teaching? Where did he get his message? Who taught him the things he preserved in writing in his epistles?

He tells us quite directly in Galatians 1:11-12. "For I would have you know, brothers, that the gospel that was preached by me is not man's gospel. For I did not receive it from any man, nor was I taught it, but I received it through a revelation of Jesus Christ."

Paul goes on to make it clear that he could not have learned his gospel from the early apostles such as Peter since he only saw Peter once for about two weeks, three years after his conversion, and then didn't see any of the other apostles at all for another 14 years.

No, Paul's gospel - his message about Christ, God and the spiritual life - is a message he received directly from Jesus himself.

An apostle of Jesus Christ was quite literally "one sent" by Jesus Christ. He was someone selected, authorized, commissioned, and sent on assignment by Christ himself. Thus when Paul speaks as an apostle, Christ is speaking through him. He is speaking with not only the authority of Christ but with the very words of Christ.

Paul as an apostle was serving almost precisely in the role of an ambassador. An ambassador does not represent himself; he represents the one who sent him. And when the one who sent him gives him a message to deliver, he delivers that message faithfully in exact detail.

An ambassador is not a freelancer who thinks and speaks for himself. He is there to faithfully speak on behalf of the one who appointed him, to represent his interests, and to deliver his message.

Bottom line: Jesus rejected homosexuality in words that came from his own lips and with words he spoke through Paul, his chosen ambassador. We may not like what Paul said about homosexuality, but let's drop the nonsense that he wasn't speaking for Christ when he said it.
Armagh, the one true love of a mans life.

stew

"You shall not give any of your offspring to offer them to Molech, nor shall you profane the name of your God; I am the LORD. 22'You shall not lie with a male as one lies with a female; it is an abomination. 23'Also you shall not have intercourse with any animal to be defiled with it, nor shall any woman stand before an animal to mate with it; it is a perversion"
Armagh, the one true love of a mans life.

easytiger95

Quote from: stew on October 04, 2015, 12:57:29 PM
Quote from: Maguire01 on October 04, 2015, 12:34:27 PM
Quote from: stew on October 04, 2015, 01:13:33 AM
Quote from: Rossfan on October 04, 2015, 12:05:05 AM
Did Jesus condemn homosexuality?

Yes! Does that answer your question?
Eh, he didn't.

Homosexuals activists are fond of arguing that Jesus never spoke a word against homosexuality. They are wrong.

For starters, Jesus condemned the sin of "sexual immorality," which is the English translation of the Greek word "porneia." (Our word "pornography" is derived from this word.) The Louw-Nida Greek-English Lexicon tells us that the meaning of this term is not restricted to what we quaintly call "fornication" but instead refers to "sexual sin of a general kind, that includes many different behaviors."

For instance, in Mark 7:21, Jesus says, "For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, murder, adultery," etc. The word translated "sexual immorality" (porneiai) here is in the plural in Greek, illustrating what the lexicons tell us, that it porneia is a generic word for sex outside the bounds of natural marriage, whatever form it may take. Paul, for instance, uses porneia to condemn an incestuous relationship in 1 Corinthians 5:1.

In its earliest and original sense, porneia referred specifically to prostitution, of both the female and male kind. Thus from the beginning, even before being expanded in range, it was a term that included illicit sex whether of the heterosexual or homosexual kind. Demosthenes, for example, used porneia to refer to homosexuality centuries before Christ.

Other literary products of Judaism (e.g., the Testament of Benjamin, Testament of Levi, Testament of Naphtali, and Jubilees) during the period between the Testaments (from 400 BC to the time of Christ) also use porneia to refer to the sin of sodomy.

Jude uses the verb form of porneia quite explicitly to refer to homosexuality when he connects the word to the behavior of Sodom and Gomorrah. "...[J]ust as Sodom and Gomorrah and the surrounding cities, which likewise indulged in sexual immorality and pursued unnatural desire..." (Jude 7).

So porneia, while it can be used in a narrower sense to refer to fornication, when used in a general sense it refers to every kind of illicit sexual intercourse, every kind of sexual intercourse outside the marriage relationship between one man and one woman. Homosexuality is included.

So when Jesus condemned "sexual immorality," and "porneia" is the word used in the biblical text, he was condemning every form of sex outside marriage, including that of the homosexual variety.

Further, and just as importantly, Jesus himself also spoke directly against homosexuality through his apostles.

Paul was the most direct, unambiguous and explicit in condemning homosexual behavior, in places such as Romans 1:26-27 ("dishonorable, contrary to nature, shameless"), 1 Corinthians 6:9 (a sin that will keep one out of the kingdom of God, just like cheating in business), and 1 Timothy 1:10 (behavior that is the proper subject of the law, just like murder and the slave trade).

But, folks will argue, these are the words of Paul, not Christ. This, however, begs the question. Where did Paul get this teaching? Where did he get his message? Who taught him the things he preserved in writing in his epistles?

He tells us quite directly in Galatians 1:11-12. "For I would have you know, brothers, that the gospel that was preached by me is not man's gospel. For I did not receive it from any man, nor was I taught it, but I received it through a revelation of Jesus Christ."

Paul goes on to make it clear that he could not have learned his gospel from the early apostles such as Peter since he only saw Peter once for about two weeks, three years after his conversion, and then didn't see any of the other apostles at all for another 14 years.

No, Paul's gospel - his message about Christ, God and the spiritual life - is a message he received directly from Jesus himself.

An apostle of Jesus Christ was quite literally "one sent" by Jesus Christ. He was someone selected, authorized, commissioned, and sent on assignment by Christ himself. Thus when Paul speaks as an apostle, Christ is speaking through him. He is speaking with not only the authority of Christ but with the very words of Christ.

Paul as an apostle was serving almost precisely in the role of an ambassador. An ambassador does not represent himself; he represents the one who sent him. And when the one who sent him gives him a message to deliver, he delivers that message faithfully in exact detail.

An ambassador is not a freelancer who thinks and speaks for himself. He is there to faithfully speak on behalf of the one who appointed him, to represent his interests, and to deliver his message.

Bottom line: Jesus rejected homosexuality in words that came from his own lips and with words he spoke through Paul, his chosen ambassador. We may not like what Paul said about homosexuality, but let's drop the nonsense that he wasn't speaking for Christ when he said it.

Could I get a source for the above extract Stew? Or is it your own work?

easytiger95

So porneia, while it can be used in a narrower sense to refer to fornication, when used in a general sense it refers to every kind of illicit sexual intercourse, every kind of sexual intercourse outside the marriage relationship between one man and one woman. Homosexuality is included.

So when Jesus condemned "sexual immorality," and "porneia" is the word used in the biblical text, he was condemning every form of sex outside marriage, including that of the homosexual variety.


I'm particularly interested in the scholarship that came up with this gem - admitting that word had a narrower sense - "fornication" - then asserting, without evidence that he was speaking in a general sense.

The closest you can get to with this is maybe he did and maybe he didn't.

And as for the Paul argument, to accept that you have to accept Paul's word that he was inspired by supernatural revelation - hard enough for atheists and agnostics. Remember the original question was did Jesus condemn homophobia, not whether he inspired Paul to do so.

Now, don't get me wrong, I think it is probably likely that a 30 year old Jewish male at the time could have expressed homophobic sentiments, but he wasn't just any 30 year old Jewish male, was he?

Whatever the answer, it is certainly not "Yes he did condemn homosexuality".

stew

Quote from: easytiger95 on October 04, 2015, 01:31:19 PM
So porneia, while it can be used in a narrower sense to refer to fornication, when used in a general sense it refers to every kind of illicit sexual intercourse, every kind of sexual intercourse outside the marriage relationship between one man and one woman. Homosexuality is included.

So when Jesus condemned "sexual immorality," and "porneia" is the word used in the biblical text, he was condemning every form of sex outside marriage, including that of the homosexual variety.


I'm particularly interested in the scholarship that came up with this gem - admitting that word had a narrower sense - "fornication" - then asserting, without evidence that he was speaking in a general sense.

The closest you can get to with this is maybe he did and maybe he didn't.

And as for the Paul argument, to accept that you have to accept Paul's word that he was inspired by supernatural revelation - hard enough for atheists and agnostics. Remember the original question was did Jesus condemn homophobia, not whether he inspired Paul to do so.

Now, don't get me wrong, I think it is probably likely that a 30 year old Jewish male at the time could have expressed homophobic sentiments, but he wasn't just any 30 year old Jewish male, was he?

Whatever the answer, it is certainly not "Yes he did condemn homosexuality".

Ever hear of the Holy Trinity?

take a gander at Leviticus once and get back to me, if Jesus is God then he most assuredly condemned the homosexual act, since it was stated that it was an abomination in the eyes of God and the son never once deviated from the word of the father now did he?
Armagh, the one true love of a mans life.

easytiger95

#2289
Oh ok, so once again the argument is from faith. Cool, if that is what you believe. Just as long as you are not saying that the historical figure Jesus (who was a man as well as divine) ever specifically condemned homosexuality, because there is no recorded example of that.


Maguire01

Some great copying and pasting going on here.

Maguire01

Quote from: stew on October 04, 2015, 01:55:27 PM
Quote from: easytiger95 on October 04, 2015, 01:31:19 PM
So porneia, while it can be used in a narrower sense to refer to fornication, when used in a general sense it refers to every kind of illicit sexual intercourse, every kind of sexual intercourse outside the marriage relationship between one man and one woman. Homosexuality is included.

So when Jesus condemned "sexual immorality," and "porneia" is the word used in the biblical text, he was condemning every form of sex outside marriage, including that of the homosexual variety.


I'm particularly interested in the scholarship that came up with this gem - admitting that word had a narrower sense - "fornication" - then asserting, without evidence that he was speaking in a general sense.

The closest you can get to with this is maybe he did and maybe he didn't.

And as for the Paul argument, to accept that you have to accept Paul's word that he was inspired by supernatural revelation - hard enough for atheists and agnostics. Remember the original question was did Jesus condemn homophobia, not whether he inspired Paul to do so.

Now, don't get me wrong, I think it is probably likely that a 30 year old Jewish male at the time could have expressed homophobic sentiments, but he wasn't just any 30 year old Jewish male, was he?

Whatever the answer, it is certainly not "Yes he did condemn homosexuality".

Ever hear of the Holy Trinity?

take a gander at Leviticus once and get back to me, if Jesus is God then he most assuredly condemned the homosexual act, since it was stated that it was an abomination in the eyes of God and the son never once deviated from the word of the father now did he?
Isn't that the same general area of the bible that refers to tattoos, prawns, and mixed fabric clothing? Do you hold the same opinion on these matters? All abominations?

And Leviticus predates JC by a few centuries. So still nothing pointing to JC condemning homosexuality.

Rudi

Following on from the referendum, senator David Norris recommends gay cousins should be able to marry, no effect on the gene pool. Was it not for the whole Israeli controversy this lad could have been president. >:(

nrico2006

'To the extreme I rock a mic like a vandal, light up a stage and wax a chump like a candle.'

screenexile

Quote from: nrico2006 on January 29, 2016, 11:07:24 AM
Interesting:

http://www.bbc.co.uk/news/uk-35436845

It really is interesting!! I thought they have basically the same rights through "Common Law Marriage".

On the face of it the case above appears fundamentally flawed. I presume Civil Partnership was brought in because Same Sex couples couldn't get married and allowed the couple certain rights under the law that weren't covered. Now that they are allowed to marry then either Civil Partnership should be abolished or they should grant Civil Partnership for heterosexual couples. This one will rumble on to the High Court I should think!